The State Legislature has been in all-day committee hearings for a month now, quickly moving through the 700-plus legislative bills and constitutional amendment resolutions introduced during the first 10 days of the session.
To provide another snapshot the NCC’s daily activities, I’d like to highlight last week’s legislation we lobbied during the committee hearing process. The issues ran the spectrum of Catholic social teaching.
For the past few years, the Nebraska Catholic Conference has been blessed to work with state senators to enact several laws protecting life and affirming the dignity of the human person.
What readers of the Southern Nebraska Register may not be aware of is the barrage of bad legislation—attacks on life, family, and the dignity of the human person—that we have so far successfully defended against at the same time. Those attacks have not slowed down in 2021, as the following bills reveal.
This is what LB364, the Opportunity Scholarships Act, is all about – giving kids and families the opportunity to change their story, to break a cycle of poverty, to thrive and be grateful for a better education. The legislation serves families that qualify for free and reduced lunch, and nothing in LB364 reduces funding for Nebraska’s public schools.
The COVID-19 pandemic has revealed a basic injustice with Nebraska’s unemployment insurance benefits program. Currently, certain immigrants who have legally obtained “employment authorization” from the federal government cannot receive the state unemployment insurance benefits they have earned.
For over a decade, the NCC has supported legislation to help bring educational opportunities to low-income families. As Catholics, we believe that parents have the right to choose a school for their children which corresponds to their convictions and that they should have true liberty in their choice of schools.
The staff at the NCC reviews every single piece of legislation which is introduced. We look at all these bills and determine whether they pertain to our major subject matter areas of concern: life and human dignity; marriage and family; education; social and human development; and the church as an institution.
The NCC desires to bear the Light of Jesus Christ. We work so that His light may overcome the darkness of the world, a darkness that hides the injustices and inequalities which abound in this life. And we do not to hide it under a bushel basket, but we bring the Light directly into the public square for all the world, especially our lawmakers, to see.
Christ, Hope for Humanity. While Christ invites us to suffer with Him and enter into His redemptive work, the burdens and evils of this world were not meant for us to shoulder. From the outset of salvation history, God the Father has promised the Messiah to atone for our sinfulness (see Genesis 3:15).
As Catholics prepare for the beginning of the legislative session, it’s a good opportunity to take some personal inventory: Does the convening of the legislature make much a difference to me? Do I care much for their work? Will I give it much thought? Will I pay attention to how my own elected official treats the issues that are most important to me as a Catholic?
As we prepare for this year’s legislative session, school choice—in the form of scholarship tax credit legislation—will once again be a hot topic for the state legislature. It will be incumbent upon you and me to ensure that school choice will be an inescapable issue that will require our state senators’ deliberation and decision-making.
In a given term, the Supreme Court is asked to review more than 7,000 cases. Of these, they accept around 100-150. They are often asked to decide cases where there are conflicts between lower courts or where there are legal controversies between states.
Coming off another election cycle, it seems a fitting time to propose the vocation to public office. By this I mean the “call within a call” of a lay person to consider whether God may be calling them to serve as an elected representative.
The world is all too easily mired in rancor, hatred, and division. One need only spend about 30 seconds on a political social media post to verify the truth of this claim. But these movements are not of the Spirit of God. A Christian rises above these elements of our circumstances and intervenes with goodness, truth, and beauty.
Given the results of this election how will I continue to look to Christ’s Kingship? How will the desires of His Most Sacred Heart guide my politics in the days, months, and years ahead? Will I serve Him above all things and rightly order everything else in politics to the Heart of Christ?
The Church offers universal principles on faith and morals that are to be applied across the board in various circumstances. Whether you are voting in the 2020 presidential election or sitting around at a local school board meeting, the Church’s teaching is meant to be universal enough for you to apply it in the particular situation you find yourself.
Catholics have a serious obligation to form their consciences according to the Truth. Ultimately, Truth is most fully revealed to us through faith and reason. We access the truths of faith through Jesus Christ and the Church He has given us, which provides us with the Sacred Deposit of Faith—Scripture and Tradition. We access the truths of reasons by exercising our intellect in the various sciences, openly and honestly seeking to know how God has revealed Himself through the natural world.
Catholic social teaching recognizes that gambling can be a moral activity if certain conditions are met. When those conditions are not met, the act of gambling becomes immoral and harmful.
By voting “FOR” Initiative 428 Nebraska can implement a reasonable interest rate cap of 36% on payday loans. This policy honors the poor and vulnerable in our state who are simply looking for a hand-up—not a hand-out—during a time of financial need.
A message from Bishop Hanefeldt
Words from Mother Teresa
As our attention turns toward the Supreme Court, while we simultaneously remain attentive to the presidential debates and election and take inventory of the countless political campaign flyers that hit our mailboxes, let us pray in the days ahead those words that mark the opening of every session of the Court: “God save… this Honorable Court.” Indeed, may God save this honorable nation.
In This Issue:
What does it mean to love my neighbor in this political climate?
Bishop Barron encourages us to be kind on social media.
Conscience is beautiful and powerful. It is God working in the human heart, showing us the truth and calling us to “do good and avoid evil.” To put it a bit more thoroughly, as the Catechism of the Catholic Church states: “Conscience is a judgment of reason whereby the human person recognizes the moral quality of a concrete act that he is going to perform, is in the process of performing, or has already completed. In all he says and does, man is obliged to follow faithfully what he knows to be just and right.”
In This Issue:
What does it mean to form my conscience?
Fr. Mike Schmitz helps answer, "Do I have a good conscience?"
All of this can easily raise questions in our heart: Why should I vote? Why even get involved in the train wreck that is politics? Especially, as a Catholic, why get involved when it seems like few too many political candidates and political parties fully understand and care about the moral and biblical principles that guide Catholic social teaching?
The simple answer, of course: Jesus Christ. He is the reason why.
Up and Down the Ticket. As we all prepare ourselves for Election Day, one important piece of advice always bears repeating: while it is important to be prepared to vote in major races, like the U.S. Presidency, it is just as important to pay attention to the “down ballot”—to all those races listed after the big ticket races, like the Presidency, U.S. Senate, and U.S House of Representatives.
While battling the Culture of Death and promoting a Culture of Life through policy is critical, advancing the Gospel of Life must be a broader cultural activity that goes beyond the legislative chambers, court rooms, and basements of bureaucratic buildings. Changing minds and hearts on the fundamental issue of human dignity requires concerted efforts within the parish, in the home, on the streets, in our classrooms, through our pregnancy support centers, on our knees, among many other places.
On the Solemnity of the Assumption of the Blessed Virgin Mary (Aug. 15) and surrounded by hundreds of pro-life friends and advocates, Governor Pete Ricketts enthusiastically signed into law LB814 which outlaws the dismemberment abortion procedure. This moment marked another major victory for the pro-life movement in Nebraska
The inability to see this fundamental fact about human existence readily reminds one of the various passages in Scripture where one has eyes, but cannot see, and ears, but cannot hear. This blindness, of course, is a result of the wages of sin, which is death, as St. Paul tells us. The culture of death surrounds any attempt to advance the Culture of Life which the Lord so desires.
The late Justice Antonin Scalia often critiqued the U.S. Supreme Court for what he called “the abortion distortion.” By this he meant the Court’s refusal to follow its own rules when it came to abortion cases, and its tendency to twist itself into fresh legal and logical contortions in order to rule in favor of the “abortion right” imposed by Roe v. Wade.
With the stroke of a pen, the U.S. Supreme Court has re-written the meaning of “sex.”
“AKA Jane Roe” is a new film by FX purporting to tell the “true story” of the late Norma McCorvey (the “Jane Roe” of Roe v. Wade) and, by implication, the “true story” of the pro-life movement.
Although there have been many advancements in the way of civil rights and discrimination laws, unjust hatred and prejudice against our brothers and sisters of different races or ethnicities has never really gone away. It is as ancient as Cain and Abel.
...there is much political news to talk about, and too little space. Be that as it may, I’ll strive to offer some, brief commentary, but ultimately invite you to join me in taking time this summer to seek a greater understanding of issues that matter most to us as Catholics.
In Christ, Who was present at creation, we find the way and truth for caring for creation.
Under the CARES Act, local public schools are required to consult with non-public schools to ensure that students in non-public schools get an “equitable share” of the relief aid. And, herein resides the issue.
A less known form of relief that was contained in the third relief packages (recently passed by Congress)—the Coronavirus Aid, Relief, and Economic Security (CARES) Act—was education relief funding.
Just last week our voter guide went live. After publishing our voter guide we have received a variety of questions about the purpose and scope of our voter guide. In order to help everybody have a better understanding of the voter guide, I want to offer the following frequently-asked questions.
Even though coronavirus has disrupted much of normal life, the primary election is still scheduled. While physical polling places are still scheduled to remain open on primary election day, many people are considering early voting through a mail-in ballot. This is certainly a great way to exercise caution and prudence during these uncertain times.
While we are in the midst of great uncertainty and many changes to our daily lives, remember we still have the choice to love God and our neighbor, to feed our souls and minds, and to engage in faithful citizenship.
Evangelium Vitae is beautiful and worth reflecting upon in its 25th anniversary year.
And, like that, seemingly overnight, the coronavirus crisis has swept our communities, state, and nation.
Subsidiarity. The common good. Solidarity. Human dignity. These four fundamental principles of Catholic social teaching can often seem like amorphous terms and realities. They are not only difficult to define, but also seemingly impossible to identify and apply in the day-to-day of life.
As we prepare to celebrate the 25th anniversary of Pope Saint John Paul II’s monumental encyclical, Evangelium Vitae, take a moment to recall those words of our Lord, Jesus Christ, that John Paul never tired of repeating: “Do not be afraid.”